Monday’s Blog: Paul Series “1 Corinthians 15”

We continue our study of Paul’s letters this week with 1 Corinthians 15. In this chapter, Paul talks about Christ’s resurrection and the resurrection of the dead. He explains that if there is no resurrection of the dead, as some of them were saying, then Christ would not have been raised from the dead. Christ died for our sins because we were dead in our sins, and He was raised to life for our redemption, as Colossians 2:13-15 explains, When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (NIV).

Paul further explains:

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also. For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. Whether then it was I or they, so we preach and so you believed.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.

v. 1-19 (NASB)

Without Christ’s resurrection, we would still be dead in our sins. We abide in and preach Christ because we have been raised with Him and set free from our sins in this life and for all eternity. In that knowledge we have hope.

Paul explains the reason for and the order of resurrection to fulfill God’s ultimate plan, as he says below: “so that God may be all in all.”

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. Do not be deceived: “Bad company corrupts good morals.” Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

v. 20-34 (NASB)

Without Christ’s resurrection, we would have no hope or purpose in life. It wouldn’t matter what we believed in or did with our life if there were no consequences after life. Many people live with the mindset “Let us eat and drink, for tomorrow we die” without any care for what happens after they die. Paul’s reminding the Corinthians and us to be eternally and spiritually minded, and to set our minds on Christ and His righteousness.

Paul closes the chapter, explaining what Christ has done for us by comparing our sinful body to our resurrected body.

But someone will say, “How are the dead raised? And with what kind of body do they come?” You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. But God gives it a body just as He wished, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

v. 35-58 (NASB)

 

Heavenly Father,

We praise You for setting us free from our sins. We were perishable, but through Christ we are imperishable. We were in dishonor, but through Christ we are in glory. We were in weakness, but through Christ we are in power. We live in this world, but we do not belong to this world. We belong to You, Lord.  We will spend eternity with You because of Christ. You are our eternal hope.

In Jesus’ precious name we praise You, Amen!

 

*This series will continue next week as we study 1 Corinthians 16.


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Monday’s Blog: Paul Series “1 Corinthians 6”

We continue our study of Paul’s letters this week with 1 Corinthians 6. Last week, in chapter 5, Paul talked about a case of incest in the church and how God gave them authority to judge the one caught in sin.

For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges.

1 Corinthians 5:12-13

In chapter 6, Paul continues addressing problems that were not being dealt with and judged by the church. Instead they were taking their cases against one another to the world’s court to be judged by them. They trusted the authority and judgment of unbelievers over believers.

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

v. 1-11 (NASB)

Paul points out the fruit of the unrighteous (those who do not believe in the Lord Jesus) and reminds the church that they have been sanctified in Christ. He’s exhorting them to lay aside their old unrighteous ways and put on their new self, created to be like God in true righteousness and holiness (Ephesians 4:24).

He continues:

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. Now God has not only raised the Lord, but will also raise us up through His power.

v. 12-14 (NASB)

Paul said that all things were lawful for him because he was not under the law. However, he knew the deception and power of sin and would not allow himself to be a slave to it, as he explained in Romans 6:11-14, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace” (NIV).

Paul closes exhorting the Corinthians not to offer their bodies to sin, but to Christ as a living sacrifice to God.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “THE TWO SHALL BECOME ONE FLESH.” But the one who joins himself to the Lord is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

v. 15-20 (NASB)

The Greek word translated above as “immorality” is “porneia,” which means fornication. We are instructed to flee from sexual sin, because it is not something that we can stand up against and resist. Ask any brother or sister who has fallen into sexual sin and they will tell you they never intended to give into the temptation. The amplified Bible says to flee from impurity in thought, word, or deed. They fell into it because they didn’t flee from it. They didn’t flee when the lustful thoughts began (thought). They didn’t flee when the flirting began (word). And they didn’t flee from the act (deed), because by that time the temptation was so strong they didn’t want to flee.

God always provide a way out to flee from temptation (1 Corinthians 10:13). In sexual sin, He gives us plenty of warnings and chances to flee from it, because He knows how damaging it is to us. Of course, when we do fall and turn to God for help, He can lift us out of any sin and heal and restore us back to holiness.

“but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

James 1:14-15 (NIV)

Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

Psalm 37:24 (KJV)

 

Heavenly Father,

Praise You that with every temptation You always provide a way out. Help us to take Your way out and flee from sexual immorality in thought, word, and deed. Help us to lay aside deeds of unrighteousness and put on our new selves, created to be like You in righteousness and holiness. We praise You in Jesus’ name. Amen.

 

*This series will continue next week as we study 1 Corinthians 7. Have a blessed week walking with the Lord, taking His way out of temptation.

 

 

 

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Monday’s Blog: Paul Series “Romans 7”

We continue our study of Paul’s letters in Romans to Philemon. In Romans 6 last week, Paul instructed us to consider ourselves dead to sin and alive to God. In Romans 7, Paul continues to explain how we are released from the law and bound to Christ:

Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.

For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

v. 4-6 (NASB)

Paul explains that even though the law aroused sin in us, the law was not bad. It was given for our good.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. I was once alive apart from the Law; but when the commandment came, sin became alive and I died; and this commandment, which was to result in life, proved to result in death for me; for sin, taking an opportunity through the commandment, deceived me and through it killed me. So then, the Law is holy, and the commandment is holy and righteous and good.

v. 7-12 (NASB)

As Paul explains above, if apart from the law sin is dead, why did God make the law? If we were once alive apart from it, why did we ever need it?

Paul explains the answer in the following verse:

Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

v. 13 (NASB)

I believe the purpose of the law was to show us our need for God. The purpose was to reveal how evil sin is so we would choose to follow God to life instead of the devil to death. Before I knew Christ I didn’t see a need for God. I didn’t see or understand the effects of sin. I didn’t know I had an enemy who was deceiving me trying to lead me to his fate. Once God got hold of my heart, and I started reading His Word, my spiritual eyes opened to see sin for what it is. Gaining knowledge of sin drew me closer to God. The knowledge of sin changed my desires to detest evil and cling to what is good (Romans 12:9).

If we detest sin, and no longer desire it, why do we still sin?

Paul ends the chapter explaining why we sin even though we no longer desire it:

For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.  For the good that I want, I do not do, but I practice the very evil that I do not want.  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

v. 14-25 (NASB)

Paul understood his deep need for Christ. He knew that nothing good was in him. His sinful flesh was a reminder of how helpless he’d be without Christ. Instead of allowing his flesh to have dominion over him, and being depressed by his sin, he rejoiced that Christ set him free.

As Paul explained above, the battle is against our minds. The Bible says to cast down imaginations, and every high thing that exalts itself against the knowledge of God, and bring into captivity every thought to the obedience of Christ (2 Corinthians 10:5, KJV).

We can’t turn from sin by just setting our minds not to sin. Believe me I’ve tried, and it doesn’t work. We turn from sin, and win the battle Satan wages against our minds, by rejoicing that Christ has set us free from sin. I didn’t understand this when I first started following Christ. I wanted to change and not have sin rule over me, but the more I tried to do good, the worse I became. As I was sitting in a parking lot one day, worn down and depressed that I was not changing, I cried out to God for revelation. A minister was on the radio that moment explaining how we can’t change ourselves. God showed me that instead of putting my faith in Him, and relying on His Spirit to change me, I was relying on my flesh to change me, which was impossible.

You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. But by faith we eagerly await through the Spirit the righteousness for which we hope.

Galatians 5:4-5 (NIV)

The law shows us how sinful our flesh is, so we can turn to His Spirit to free us from our flesh and transform us. The devil attacks our minds to keep us depressed in our sin and take our attention away from God and the work He wants to do through His Spirit in us. We must remember this whenever we are reminded of our sinful flesh. We can take those depressing thoughts captive and rejoice that He who the Son has set free is free indeed (John 8:36).

Heavenly Father,

We praise You for making a law and revealing how evil sin is so we would see our deep need for You. Fill us with joy in Your Holy Spirit that we have been set free. Sin no longer has a hold over us. When the devil reminds us of our sin, remind us to take captive those thoughts and rejoice that Your Spirit is doing a wonderful work in us. We rejoice in Christ that we are truly free.

In Jesus’ name we pray, Amen!

 

How did God speak to you through Romans 7? Is there anything He revealed that you would like to share with others? 

 

*Come back next Monday as we study Romans 8. Have a blessed week rejoicing that you are free in Christ!

 

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